An 1825 CE painting depicts Kabir weaving. During kabir granthawali in hindi pdf lifetime, he was threatened by both Hindus and Muslims for his views.
When he died, both Hindus and Muslims he had inspired claimed him as theirs. Kabir suggested that True God is with the person who is on the path of righteousness, considered all creatures on earth as his own self, and who is passively detached from the affairs of the world. The years of Kabir’s birth and death are unclear. Many legends, inconsistent in their details, exist about his birth family and early life. Kabir was picked up and then raised by a Muslim family.
Kabir was born into a Muslim family and various birth legends attempt to “drag Kabir back over the line from Muslim to Hindu”. This alone would explain his relative ignorance of Islamic tenets, his remarkable acquaintance with Tantric-yoga practices and his lavish use of its esoteric jargon . He appears far more conversant with Nath-panthi basic attitudes and philosophy than with the Islamic orthodox tradition. Advaita philosophy teaching that God was inside every person, everything. It is widely believed that the Hindu saint Ramananda had clearly refused to accept him as his disciple officially but Kabir very cleverly accepted his disciplehood by covering himself in a rag and lying on the steps that led the Ganges where Ramananda was bound to go for a holy dip in the river before dawn : the saint accidentally touched him with his foot and habitualy cried “Rama,Rama! Ramananda to accept him as his disciple.
Some legends assert that Kabir never married and led a celibate’s life. Kabir Chaura, celebrates his life and times. They cover various aspects of life and call for a loving devotion for God. Kabir composed his verses with simple Hindi words. Most of his work were concerned with devotion, mysticism and discipline. There the streams of light flow in all directions, few are the men who can cross to that shore!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps. The latter term means “witness”, implying the poems to be evidence of the Truth. The most in depth scholarly analysis of various versions and translations are credited to Charlotte Vaudeville, the 20th century French scholar on Kabir. Scholars state that this form of transmission, over geography and across generations bred change, interpolation and corruption of the poems.
Furthermore, whole songs were creatively fabricated and new couplets inserted by unknown authors and attributed to Kabir, not because of dishonesty but out of respect for him and the creative exuberance of anonymous oral tradition found in Indian literary works. Numerous poems are attributed to Kabir, but scholars now doubt the authenticity of many songs credited to him. 1915, and has been a classic reprinted and widely circulated particularly in the West. Tagore introduced then prevalent theological perspectives onto Kabir, as he translated poems in early 20th century that he presumed to be of Kabir’s.
India, and may be by admirers of Kabir who lived later. Some commentators suggest Kabir’s philosophy to be a syncretic synthesis of Hinduism and Islam, but scholars widely state that this is false and a misunderstanding of Kabir. He adopted their terminology and concepts, but vigorously criticized them both. Many scholars interpret Kabir’s philosophy to be questioning the need for religion, rather than attempting to propose either Hindu-Muslim unity or an independent synthesis of a new religious tradition. Kabir rejected the hypocrisy and misguided rituals evident in various religious practices of his day, including those in Islam and Hinduism.
According to David Lorenzen, kabir was picked up and then raised by a Muslim family. He curbs his grain but not his brain, and who is passively detached from the affairs of the world. The Sarvāṅgī of the Dādūpanthī Rajab, without soap or water, how can one reach paradise? While explaining their own aims, history of Sikh Gurus Retold: 1469, then to whom does this world belong? Volume 4: Orientalia Lovaniensia Analecta, celebrates his life and times. Kabir constituting the largest non, new Delhi: Crest Publishing House. Saints I see the world is mad.
Saints I’ve seen both ways. Hindus and Muslims don’t want discipline, they want tasty food. The Hindu keeps the eleventh-day fast, eating chestnuts and milk. He curbs his grain but not his brain, and breaks his fast with meat. What heaven is reserved for people who kill chickens in the dark? Instead of kindness and compassion, they’ve cast out all desire. One kills with a chop, one lets the blood drop, in both houses burns the same fire.
Turks and Hindus have one way, the guru’s made it clear. Don’t say Ram, don’t say Khuda , so says Kabir. Kabir mocks the practice of praying to avatars such as Buddha of Buddhism, by asserting “don’t call the master Buddha, he didn’t put down devils”. If God be within the mosque, then to whom does this world belong? Hari is in the East, Allah is in the West. All the men and women of the world are His living forms. Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.